Of this confession, Leslie, bishop of Ross, openly denied the
genuineness, in a book printed at London, and suppressed by Elizabeth;
and another historian of that time declares, that Paris died without any
confession; and the confession itself was never shown to Mary, or to
Mary's commissioners. The author makes this reflection:

"From the violent presumptions that arise from their carrying this poor
ignorant stranger from Edinburgh, the ordinary seat of justice; their
keeping him hid from all the world, in a remote dungeon, and not
producing him, with their other evidences, so as he might have been
publickly questioned; the positive and direct testimony of the author of
Crawfurd's manuscript, then living, and on the spot at the time; with
the publick affirmation of the bishop of Ross, at the time of Paris's
death, that he had vindicated the queen with his dying breath; the
behaviour of Murray, Morton, Buchanan, and even of Hay, the attester of
this pretended confession, on that occasion; their close and reserved
silence, at the time when they must have had this confession of Paris in
their pocket; and their publishing every other circumstance that could
tend to blacken the queen, and yet omitting this confession, the only
direct evidence of her supposed guilt; all this duly and dispassionately
considered, I think, one may safely conclude, that it was judged not fit
to expose, so soon, to light this piece of evidence against the queen;
which a cloud of witnesses, living, and present at Paris's execution,
would, surely, have given clear testimony against, as a notorious
imposture."

Mr. Hume, indeed, observes: "It is in vain, at present, to seek for
improbabilities in Nicholas Hubert's dying confession, and to magnify
the smallest difficulties into a contradiction. It was certainly a
regular judicial paper, given in regularly and judicially, and ought to