it varies according to the likeness or dissimilitude of the manners of
the two nations. Any custom or law, unheard and unthought of before,
strikes us with that surprise which is the effect of novelty; but a
practice conformable to our own pleases us, because it flatters our
self-love, by showing us that our opinions are approved by the general
concurrence of mankind. Of these two pleasures, the first is more
violent, the other more lasting; the first seems to partake more of
instinct than reason, and is not easily to be explained, or defined; the
latter has its foundation in good sense and reflection, and evidently
depends on the same principles with most human passions.

An attentive reader will frequently feel each of these agreeable
emotions in the perusal of Du Halde. He will find a calm, peaceful
satisfaction, when he reads the moral precepts and wise instructions of
the Chinese sages; he will find that virtue is in every place the same;
and will look with new contempt on those wild reasoners, who affirm,
that morality is merely ideal, and that the distinctions between good
and ill are wholly chimerical.

But he will enjoy all the pleasure that novelty can afford, when he
becomes acquainted with the Chinese government and constitution; he will
be amazed to find that there is a country where nobility and knowledge
are the same, where men advance in rank as they advance in learning, and
promotion is the effect of virtuous industry; where no man thinks
ignorance a mark of greatness, or laziness the privilege of high birth.

His surprise will be still heightened by the relations he will there
meet with, of honest ministers, who, however incredible it may seem,
have been seen more than once in that monarchy, and have adventured to
admonish the emperours of any deviation from the laws of their country,