and their great point in view was the contemptible reward of human
glory; foundations, which were, by no means, able to support the
magnificent structures which they erected upon them; for the beauty of
virtue, independent of its effects, is unmeaning nonsense; patriotism,
which injures mankind in general, for the sake of a particular country,
is but a more extended selfishness, and really criminal; and all human
glory, but a mean and ridiculous delusion.

"The whole affair, then, of religion and morality, the subject of so
many thousand volumes, is, in short, no more than this: the supreme
being, infinitely good, as well as powerful, desirous to diffuse
happiness by all possible means, has created innumerable ranks and
orders of beings, all subservient to each other by proper subordination.
One of these is occupied by man, a creature endued with such a certain
degree of knowledge, reason, and freewill, as is suitable to his
situation, and placed, for a time, on this globe, as in a school of
probation and education. Here he has an opportunity given him of
improving or debasing his nature, in such a manner, as to render himself
fit for a rank of higher perfection and happiness, or to degrade himself
to a state of greater imperfection and misery; necessary, indeed,
towards carrying on the business of the universe, but very grievous and
burdensome to those individuals who, by their own misconduct, are
obliged to submit to it. The test of this his behaviour is doing good,
that is, cooperating with his creator, as far as his narrow sphere of
action will permit, in the production of happiness. And thus the
happiness and misery of a future state will be the just reward or
punishment of promoting or preventing happiness in this. So
artificially, by this means, is the nature of all human virtue and vice
contrived, that their rewards and punishments are woven, as it were, in
their very essence; their immediate effects give us a foretaste of their