Europeans, with whom I have conversed in Tangier, assure me that slaves
are generally well treated, and that cases of cruelty are rare.
Nevertheless, they eagerly seek their freedom when an opportunity
offers. In 1833, a man of great power and influence in the Gharb
(province of Morocco), named El-Haj Mohammed Ben El-Arab, on a
remonstrance of his slaves, who stated that the English had abolished
slavery, and that they ought to have their liberty, called all his
slaves together, to the number of seventy-two, and actually took the
bold and generous resolution of liberating them. But, before releasing
them from bondage, he lectured them upon the difficulty of finding
subsistence in their new state of freedom, and then wrote out their
_Atkas_ of liberty. As might have been expected, some returned
voluntarily to servitude, not being able to get a living, whilst the
greater part obtained an honourable livelihood, enjoying the fruits of
independent freedom. It is mentioned, as an instance of fidelity, that a
negress is the gaoler of the women in Tangier. [12]

At every Moorish feast of consequence (four of which are celebrated here
in a year), the slaves of Tangier perambulate the streets with music and
dancing, dressed in their holiday clothes, to beg alms from all classes
of the population, particularly Europeans. The money collected is
deposited in the hands of their chief; to this is added the savings of
the whole year. In the spring, all is spent in a feast, which lasts
seven days. The slaves carry green ears of wheat, barley, and fresh
dates about the town. The Moorish women kiss the new corn or fruit, and
give the slaves a trifle of money. A slave, when he is dissatisfied with
his master, sometimes will ask him to be allowed to go about begging
until he gets money enough to buy his freedom. The slave puts the âtka
in his mouth (which piece of written paper when signed, assures his
freedom), and goes about the town, crying, "Fedeeak Allah, (Ransom of