out by the operation of the Personal Factor upon it; therefore, granted a
sufficiently powerful concentration of will, whether by an individual or a
group of individuals, we can well imagine the production of stupendous
effects by this agency, and in this way I would explain the statements made
in Scripture regarding the marvelous powers to be exercised by the
Anti-Christ, whether personal or collective. They are psychic powers, the
power of the Soul of Man over the Soul of Nature. But the Soul of Nature is
quite impersonal and therefore the moral quality of this action depends
entirely on the human operator. This is the point of the Master's teaching
regarding the destruction of the fig tree, and it is on this account He
adds the warning as to the necessity for clearing our heart of any
injurious feeling against others whenever we attempt to make use of this
power (Mark xi: 20-26).

According to His teaching, then, this power of controlling the Soul of
Nature by the addition of our own Personal Factor, however little we may be
able to recognize it as yet, actually exists; its employment depends on our
perception of the inner principles common to both, and it is for this
reason the ancient wisdom was summed up in the aphorism "Know thyself." No
doubt it is a wonderful Knowledge, but on analysis it will be found to be
perfectly natural. It is the Knowledge of the cryptic forces of Nature. Now
it is remarkable that this ancient maxim inscribed over the portals of the
Temple of Delphi is not to be found in the Bible. The Bible maxim is not
"Know thyself" but "Know the Lord." The great subject of Knowledge is not
ourself but "the Lord"; and herein is the great difference between the two
teachings. The one is limited by human personality, the other is based on
the Infinitude of the Divine Personality; and because of this it includes
human personality with all its powers over the Soul of Nature. It is a case
of the greater including the less; and so the whole teaching of Scripture
is directed to bringing us into the recognition of that Divine Personality