We are apt to regard it as sometimes giving and sometimes withholding
power, and consequently are never sure which way it will act. But by so
doing we make Spirit contemplate itself as having no definite action at
all, as a plus and minus which mutually cancel each other, and therefore by
the Law of the Creative Process no result is to be expected. The mistake
consists in regarding the power as something separate from the Spirit;
whereas by the analysis of the Creative Process which we have now made we
see that the Spirit itself _is_ the power, because the power comes into
existence only through Spirit's self-contemplation. Then the logical
inference from this is that by contemplating the Spirit _as_ the power, and
_vice versa_ by contemplating the power _as_ the Spirit, a similar power is
being generated in ourselves.

Again an important conclusion follows from this, which is that to generate
any _particular sort_ of power we should contemplate it in the abstract
rather than as applied to the particular set of circumstances we have in
hand. The circumstances indicate the sort of power we want but they do not
help us to generate it; rather they impress us with a sense of something
contrary to the power, something which has to be overcome by it, and
therefore we should endeavor to dwell on the power _in itself_, and so come
into touch with it in its limitless infinitude.

It is here that we begin to find the benefit of a Divine Standard of Human
Individuality. That also is an Infinite Principle, and by identifying
ourselves with it we bring to bear upon the abstract conception of infinite
Impersonal Power a corresponding conception of Infinite Personality, so
that we thus import the Personal Factor which is able _to use_ the Power
without imposing any strain upon ourselves. We know that by the very nature
of the Creative Process we are one with the Originating Spirit and
therefore one with all the principles of its Being, and consequently one