over without carrying their objective mentality along with them must be
shut up in their individual subjective spheres and cease to function as
centers of creative power so long as they do not emerge from that state.

But the highly advanced individuals of whom I am now speaking have passed
over with a true knowledge of the Law of the relation between subjective
and objective mind and have therefore brought with them a _subjective_
knowledge of this truth; and therefore, however otherwise in a certain
sense happy, they must still be conscious of a fundamental limitation which
prevents their further advance. And this consciousness can produce only one
result, an ever-growing longing for the removal of this limitation--and
this represents the intense desire of the Spirit, as individualized in
these souls, to attain to the conditions under which it can freely exercise
its creative power. Sub-consciously this is the desire of _all_ souls, for
it is that continual pressing forward of the Spirit for manifestation out
of which the whole Creative Process arises; and so it is that the great cry
perpetually ascends to God from all as yet undelivered souls, whether in or
out of the body, for the deliverance which they knowingly or unknowingly
desire.

All this comes out of the well-ascertained facts of the law of relation
between subjective and objective mind. Then comes the question, Is there no
way of getting out of this law? The answer is that we can never get away
from universal principles--_but we can specialise them_. We may take it as
an axiom that any law which appears to limit us contains in itself the
principle by which that limitation can be overcome, just as in the case of
the flotation of iron. In this axiom, then, we shall find the clue which
will bring us out of the labyrinth. The same law which places various
degrees of limitation upon the souls that have passed into the invisible
can be so applied as to set them free. We have seen that everything turns