existing race of men.

But there is a counterbalancing power. It is the very same power used
affirmatively instead of negatively. It is the power of the Personal with
the Impersonal when used under the guidance of that Unifying Principle
which the recognition of the ONE-ness of the Personal Quality in the Divine
Spirit supplies. Those who are using the creative power of thought only
from the standpoint of individual personality, have obviously less power
than those who are using it from the standpoint of the Personality inherent
in the Living Spirit which is the Source and Fountain of all energy and
substance, and therefore in the end the victory must remain with these
latter. And because the power by which they conquer is that of the Unifying
Personality itself their victory must result in the establishment of Peace
and Happiness throughout the world, and is not a power of domination but of
helpfulness and enlightenment. The choice is between these two mottoes:--
"Each for himself and Devil take the hindmost," or "God for us all." In
proportion, therefore, as we realize the immense forces dormant in the
Impersonal Soul of Nature, only awaiting the introduction of the Personal
Factor to wake them up into activity and direct them to specific purposes,
the wider we shall find the scope of the powers within the reach of man;
and the more clearly we perceive the Impersonalness of the very Principle
of Personality itself, the clearer our own proper position as affording the
Differentiating Medium between these two Infinitudes will become to us.

The Impersonalness of the Principle of Personality looks like a
contradiction in terms, but it is not. I combine these two seemingly
contradictory terms as the best way to convey to the reader the idea of the
essential Quality of Personality not yet differentiated into individual
centers of consciousness for the doing of particular work. Looked at in
this way the Infinite of Personality must have Unity of Purpose for its