to the demand for freedom. It is only a people whose mentality has been
perverted that can soothe itself with the domination by one race from a
distant country, as a preventative against the aggression of another, a
permanent and natural neighbour. Instead of developing strength to
protect ourselves against those near whom we are permanently placed, a
feeling of incurable impotence has been generated. Two strong and brave
nations can live side by side, strengthening each other through
enforcing constant vigilance, and maintain in full vigour each its own
national strength, unity, patriotism and resources. If a nation wishes
to be respected by its neighbours it has to develop and enter into
honourable treaties. These are the only natural conditions of national
liberty; but not a surrender to distant military powers to save oneself
from one's neighbours.

The Khilafat has solved the problem of distrust of Asiatic neighbours
out of our future. The Indian struggle for the freedom of Islam has
brought about a more lasting _entente_ and a more binding treaty between
the people of India and the people of the Mussalman states around it
than all the ententes and treaties among the Governments of Europe. No
wars of aggression are possible where the common people on the two sides
have become grateful friends. The faith of the Mussulman is a better
sanction than the seal of the European Diplomats and plenipotentiaries.
Not only has this great friendship between India and the Mussulman
States around it removed for all time the fear of Mussulman aggression
from outside, but it has erected round India, a solid wall of defence
against all aggression from beyond against all greed from Europe, Russia
or elsewhere. No secret diplomacy could establish a better _entente_ or
a stronger federation than what this open and non-governmental treaty
between Islam and India has established. The Indian support of the
Khilafat has, as if by a magic wand, converted what Was once the