The Life of John Bunyan by Edmund Venables
page 108 of 149 (72%)
page 108 of 149 (72%)
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be more people come together than the meeting-house could hold. I have
seen, by my computation, about twelve hundred at a morning lecture by seven o'clock on a working day, in the dark winter time. I also computed about three thousand that came to hear him one Lord's Day in London, at a town's-end meeting-house, so that half were fain to go back again for want of room, and then himself was fain at a back door to be pulled almost over people to get upstairs to his pulpit." This "town's-end meeting house" has been identified by some with a quaint straggling long building which once stood in Queen Street, Southwark, of which there is an engraving in Wilkinson's "Londina Illustrata." Doe's account, however, probably points to another building, as the Zoar Street meeting- house was not opened for worship till about six months before Bunyan's death, and then for Presbyterian service. Other places in London connected with his preaching are Pinners' Hall in Old Broad Street, where, on one of his occasional visits, he delivered his striking sermon on "The Greatness of the Soul and the Unspeakableness of the Loss thereof," first published in 1683; and Dr. Owen's meeting-house in White's Alley, Moorfields, which was the gathering-place for titled folk, city merchants, and other Nonconformists of position and degree. At earlier times, when the penal laws against Nonconformists were in vigorous exercise, Bunyan had to hold his meetings by stealth in private houses and other places where he might hope to escape the lynx-eyed informer. It was at one of these furtive meetings that his earliest biographer, the honest combmaker at the foot of London Bridge, Charles Doe, first heard him preach. His choice of an Old Testament text at first offended Doe, who had lately come into New Testament light and had had enough of the "historical and doing-for-favour of the Old Testament." But as he went on he preached "so New Testament like" that his hearer's prejudices vanished, and he could only "admire, weep for joy, and give the preacher his affections." |
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