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The Life of John Bunyan by Edmund Venables
page 49 of 149 (32%)
exact point of view, Burrough thunders at Bunyan, and Bunyan swiftly
returns the shot."

The rapidity of Bunyan's literary work is amazing, especially when we
take his antecedents into account. Within a few weeks he published his
rejoinder to Friend Burrough, under the title of "A Vindication of Gospel
Truths Opened." In this work, which appeared in 1667, Bunyan repays
Burrough in his own coin, styling him "a proved enemy to the truth," a
"grossly railing Rabshakeh, who breaks out with a taunt and a jeer," is
very "censorious and utters many words without knowledge." In vigorous,
nervous language, which does not spare his opponent, he defends himself
from Burrough's charges, and proves that the Quakers are "deceivers." "As
for you thinking that to drink water, and wear no hatbands is not walking
after your own lusts, I say that whatsoever man do make a religion out
of, having no warrant for it in Scripture, is but walking after their own
lusts, and not after the Spirit of God." Burrough had most unwarrantably
stigmatized Bunyan as one of "the false prophets, who love the wages of
unrighteousness, and through covetousness make merchandise of souls."
Bunyan calmly replies, "Friend, dost thou speak this as from thy own
knowledge, or did any other tell thee so? However that spirit that led
thee out this way is a lying spirit. For though I be poor and of no
repute in the world as to outward things, yet through grace I have
learned by the example of the Apostle to preach the truth, and also to
work with my hands both for mine own living, and for those that are with
me, when I have opportunity. And I trust that the Lord Jesus who hath
helped me to reject the wages of unrighteousness hitherto, will also help
me still so that I shall distribute that which God hath given me freely,
and not for filthy lucre's sake." The fruitfulness of his ministry which
Burrough had called in question, charging him with having "run before he
was sent," he refuses to discuss. Bunyan says, "I shall leave it to be
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