is rarely articulate: their spiritual mouth talks with but half-movements
of its lips; it does not model their thoughts into clear-cut shapes, such
as the spiritual ear can distinguish as they enter it. Of such is Lord
Brooke. These few stanzas, however, my readers will be glad to have:

What is the chain which draws us back again,
And lifts man up unto his first creation?
Nothing in him his own heart can restrain;
His reason lives a captive to temptation;
Example is corrupt; precepts are mixed;
All fleshly knowledge frail, and never fixed.

It is a light, a gift, a grace inspired;
A spark of power, a goodness of the Good;
Desire in him, that never is desired;
An unity, where desolation stood;
In us, not of us, a Spirit not of earth,
Fashioning the mortal to immortal birth.

* * * * *

Sense of this God, by fear, the sensual have,
Distresséd Nature crying unto Grace;
For sovereign reason then becomes a slave,
And yields to servile sense her sovereign place,
When more or other she affects to be
Than seat or shrine of this Eternity.

Yea, Prince of Earth let Man assume to be,
Nay more--of Man let Man himself be God,