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Autobiography by John Stuart Mill
page 28 of 222 (12%)
Scotch Presbyterianism, had by his own studies and reflections been
early led to reject not only the belief in Revelation, but the
foundations of what is commonly called Natural Religion. I have heard
him say, that the turning point of his mind on the subject was reading
Butler's _Analogy_. That work, of which he always continued to speak
with respect, kept him, as he said, for some considerable time, a
believer in the divine authority of Christianity; by proving to him
that whatever are the difficulties in believing that the Old and New
Testaments proceed from, or record the acts of, a perfectly wise and
good being, the same and still greater difficulties stand in the way
of the belief, that a being of such a character can have been the
Maker of the universe. He considered Butler's argument as conclusive
against the only opponents for whom it was intended. Those who admit
an omnipotent as well as perfectly just and benevolent maker and ruler
of such a world as this, can say little against Christianity but what
can, with at least equal force, be retorted against themselves.
Finding, therefore, no halting place in Deism, he remained in a state
of perplexity, until, doubtless after many struggles, he yielded to
the conviction, that concerning the origin of things nothing whatever
can be known. This is the only correct statement of his opinion; for
dogmatic atheism he looked upon as absurd; as most of those, whom the
world has considered Atheists, have always done. These particulars are
important, because they show that my father's rejection of all that is
called religious belief, was not, as many might suppose, primarily a
matter of logic and evidence: the grounds of it were moral, still more
than intellectual. He found it impossible to believe that a world so
full of evil was the work of an Author combining infinite power with
perfect goodness and righteousness. His intellect spurned the
subtleties by which men attempt to blind themselves to this open
contradiction. The Sabaean, or Manichaean theory of a Good and an Evil
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