ill-usage, whether by starvation, over-work, or acts of personal
violence, or otherwise. There must be new laws again more akin to the
principle of _reward_ than of _punishment_, of _privilege_ than of
_privation_, and which shall, have a tendency to raise or elevate their
condition, so as to fit them by degrees to sustain the rank of free men.

But if a new Code of Laws be indispensably necessary in our colonies in
order to secure a better treatment to the slaves, to whom must we look
for it? I answer, that we must not look for it to the West Indian
Legislatures. For, in the first place, judging of what they are likely
to do from what they have already done, or rather from what they have
_not_ done, we can have no reasonable expectation from that quarter. One
hundred and fifty years have passed, during which long interval their
laws have been nearly stationary, or without any material improvement.
In the second place, the individuals composing these Legislatures,
having been used to the exercise of unlimited power, would be unwilling
to part with that portion of it, which would be necessary to secure the
object in view. In the third place, their prejudices against their
slaves are too great to allow them to become either impartial or willing
actors in the case. The term _slave_ being synonymous according to their
estimation and usage with the term _brute_, they have fixed a stigma
upon their Negroes, such as we, who live in Europe, could not have
conceived, unless we had had irrefragable evidence upon the point. What
evils has not this cruel association of terms produced? The West Indian
master looks down upon his slave with disdain. He has besides a certain
antipathy against him. He hates the sight of his features, and of his
colour; nay, he marks with distinctive opprobrium the very blood in his
veins, attaching different names and more or less infamy to those who
have it in them, according to the quantity which they have of it in
consequence of their pedigree, or of their greater or less degree of