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Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies - With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. by Thomas Clarkson
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any but his peers? Is it consistent with the same laws, that a man
should be deprived of the power of giving evidence against the man who
has injured him? or that there should be a privileged class, against
whom no testimony can be admitted on certain occasions, though the
perpetrators of the most horrid crimes? But when we talk of consistency
on this occasion, let us not forget that old law of Barbadoes, made
while the charter of that island was fresh in every body's memory, and
therefore in the very teeth of the charter itself, which runs thus: "If
any slave, under punishment by his master or by his order, shall suffer
in life or member, no person shall be liable to any fine for the same:
but if any person shall _wantonly_ or _cruelly_ kill his own slave, he
shall pay the treasury 15 l." And here let us remark, that, when Lord
Seaforth, governor of Barbadoes, proposed, so lately as in 1802, the
repeal of this bloody law, the Legislature of that island rejected the
proposition with indignation. Nay, the very proposal to repeal it so
stirred up at the time the bad passions of many, that several brutal
murders of slaves were committed in consequence; and it was not till two
or three years afterwards that the governor had influence enough to get
the law repealed. Let the West Indians then talk no more of their
_charters_; for in consequence of having legislated upon principles,
which are at variance with those upon which the laws of England are
founded, they have _forfeited them all_. The mother country has
therefore a right to withdraw these charters whenever she pleases, and
to substitute such others as she may think proper. And here let it be
observed also, that the right of the West Indians to make any laws at
all for their own islands being founded upon their charters, and upon
these alone, and the laws relating to the slaves being contrary to what
such charters prescribe, the _slavery itself_, that is, the daily living
practice with respect to slaves under such laws, _is illegal_ and _may
be done away_. But if so, all our West Indian slaves are, without
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