sugar at all. The East Indian market is open to us, and we prefer sugar
that is not stained with blood. Nay, we will petition Parliament to take
off the surplus duty with which East Indian sugar is loaded on your
account. What superior claims have you either upon Parliament or upon
us, that you should have the preference? As to the East Indians, they
are as much the subjects of the British empire as yourselves. As to the
East India Company, they support all their establishments, both civil
and military, at their own expense. They come to our Treasury for
nothing; while you, with naval stations, and an extraordinary military
force kept up for no other purpose than to keep in awe an injured
population, and with heavy bounties on the exportation of your sugar,
put us to such an expense as makes us doubt whether your trade is worth
having on its present terms. They, the East India Company, again, have
been a blessing to the Natives with whom they have been concerned. They
distribute an equal system of law and justice to all without respect of
persons. They dispell the clouds of ignorance, superstition, and
idolatry, and carry with them civilization and liberty wherever they go.
You, on the other hand, have no code of justice but for yourselves. You
_deny it_ to those who _cannot help themselves_. You _hinder liberty_ by
your cruel restrictions on manumission; and dreading the inlet of light,
_you study to perpetuate ignorance and barbarism_. Which then of the two
competitors has the claim to preference by an English Parliament and an
English people? It may probably soon become a question with the latter,
whether they will consent to pay a million annually more for West India
sugar than for other of like quality, or, which is the same thing,
whether they will allow themselves to be _taxed annually to the amount
of a million sterling to support West Indian slavery_.

I shall now conclude by saying, that I leave it; and that I recommend
it, to others to add to the light which I have endeavoured to furnish on