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The Edinburgh Lectures on Mental Science by Thomas Troward
page 19 of 91 (20%)
them to be true. Inductive reasoning; on the other hand, is the process by
which we compare a number of separate instances with one another until we
see the common factor that gives rise to them all. Induction proceeds by
the comparison of facts, and deduction by the application of universal
principles. Now it is the deductive method only which is followed by the
subjective mind. Innumerable experiments on persons in the hypnotic state
have shown that the subjective mind is utterly incapable of making the
selection and comparison which are necessary to the inductive process, but
will accept any suggestion, however false, but having once accepted any
suggestion, it is strictly logical in deducing the proper conclusions from
it, and works out every suggestion to the minutest fraction of the results
which flow from it.

As a consequence of this it follows that the subjective mind is entirely
under the control of the objective mind. With the utmost fidelity it
reproduces and works out to its final consequences whatever the objective
mind impresses upon it; and the facts of hypnotism show that ideas can be
impressed on the subjective mind by the objective mind of another as well
as by that of its own individuality. This is a most important point, for it
is on this amenability to suggestion by the thought of another that all the
phenomena of healing, whether present or absent, of telepathy and the like,
depend. Under the control of the practised hypnotist the very personality
of the subject becomes changed for the time being; he believes himself to
be whatever the operator tells him he is: he is a swimmer breasting the
waves, a bird flying in the air, a soldier in the tumult of battle, an
Indian stealthily tracking his victim: in short, for the time being, he
identifies himself with any personality that is impressed upon him by the
will of the operator, and acts the part with inimitable accuracy. But the
experiments of hypnotism go further than this, and show the existence in
the subjective mind of powers far transcending any exercised by the
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