whole man is brought into unison with himself and with the Supreme Source
of Life, so that, in the words of St. Paul, he is being day by day renewed
after the image of Him that created him.

Our more immediately personal recognition of the All-originating Love and
Beauty will thus flow out as peace of mind, health of body, discretion in
the management of our affairs, and power in the carrying out of our
undertakings; and as we advance to a wider conception of the working of the
Spirit of Love and Beauty in its infinite possibilities, so our intuition
will find a wider scope and our field of activity will expand along with
it--in a word we shall discover that our individuality is growing, and that
we are becoming more truly ourselves than we ever were before.

The question of the specific lines on which the individual may be most
perfectly trained into such recognition of his true relation to the
All-embracing Spirit of Life is therefore of supreme importance, but it is
also of such magnitude that even to briefly sketch its broad outlines would
require a volume to itself, and I will therefore not attempt to enter upon
it here, my present purpose being only to offer some hints of the
principles underlying that wonderful three-fold unity of Body, Soul, and
Spirit which we all know ourselves to be.

We are as yet only at the commencement of the path which leads to the
realization of this unity in the full development of all its powers, but
others have trodden the way before us, from whose experiences we may learn;
and not least among these was the illustrious founder of the Most Christian
Fraternity of the Rosicrucians. This master-mind, setting out in his youth
with the intention of going to Jerusalem, changed the order of his journey
and first sojourned for three years in the symbolical city of Damcar, in
the mystical country of Arabia, then for about a year in the mystical