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Love, Life & Work - Being a Book of Opinions Reasonably Good-Natured Concerning - How to Attain the Highest Happiness for One's Self with the - Least Possible Harm to Others by Elbert Hubbard
page 70 of 103 (67%)
the bad, the wise and the foolish--it is necessary to be one with them
all, else you can never comprehend them. Sympathy!--it is the touchstone
to every secret, the key to all knowledge, the open sesame of all
hearts. Put yourself in the other man's place and then you will know why
he thinks certain things and does certain deeds. Put yourself in his
place and your blame will dissolve itself into pity, and your tears will
wipe out the record of his misdeeds. The saviors of the world have
simply been men with wondrous sympathy.

But Knowledge must go with Sympathy, else the emotions will become
maudlin and pity may be wasted on a poodle instead of a child; on a
field-mouse instead of a human soul. Knowledge in use is wisdom, and
wisdom implies a sense of values--you know a big thing from a little
one, a valuable fact from a trivial one. Tragedy and comedy are simply
questions of value: a little misfit in life makes us laugh, a great one
is tragedy and cause for expression of grief.

Poise is the strength of body and strength of mind to control your
Sympathy and your Knowledge. Unless you control your emotions they run
over and you stand in the mire. Sympathy must not run riot, or it is
valueless and tokens weakness instead of strength. In every hospital for
nervous disorders are to be found many instances of this loss of
control. The individual has Sympathy but not Poise, and therefore his
life is worthless to himself and to the world.

He symbols inefficiency and not helpfulness. Poise reveals itself more
in voice than it does in words; more in thought than in action; more in
atmosphere than in conscious life. It is a spiritual quality, and is
felt more than it is seen. It is not a matter of bodily size, nor of
bodily attitude, nor attire, nor of personal comeliness: it is a state
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