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Love, Life & Work - Being a Book of Opinions Reasonably Good-Natured Concerning - How to Attain the Highest Happiness for One's Self with the - Least Possible Harm to Others by Elbert Hubbard
page 85 of 103 (82%)
his shoulders occupy the throne, scratches his leg, and keeps up a
running comment of insult--"Aye," "Oh," "Of course," "Certainly," "Ugh,"
"Listen to him now!" There is a comedy side to all this which relieves
the tragedy and keeps the play from becoming disgusting.

Glimpses of _Ivan's_ past are given in his jerky confessions--he is the
most miserable and unhappy of men, and you behold that he is reaping as
he has sown.

All his life he has been preparing for this. Each day has been a
preparation for the next. _Ivan_ dies in a fit of wrath, hurling curses
on his family and court--dies in a fit of wrath into which he has been
purposely taunted by a man who knows that the outburst is certain to
kill the weakened monarch.

Where does _Ivan the Terrible_ go when Death closes his eyes?

I know not. But this I believe: No confessional can absolve him--no
priest benefit him--no God forgive him. He has damned himself, and he
began the work in youth. He was getting ready all his life for this old
age, and this old age was getting ready for the fifth act.

The playwright does not say so, Mansfield does not say so, but this is
the lesson: Hate is a poison--wrath is a toxin--sensuality leads to
death--clutching selfishness is a lighting of the fires of hell. It is
all a preparation--cause and effect.

If you are ever absolved, you must absolve yourself, for no one else
can. And the sooner you begin, the better.

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