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Love, Life & Work - Being a Book of Opinions Reasonably Good-Natured Concerning - How to Attain the Highest Happiness for One's Self with the - Least Possible Harm to Others by Elbert Hubbard
page 9 of 103 (08%)
This seems a very broad statement; and yet the fact remains that the
vast majority of men know a thousand times as much as they are aware of.
Far down in the silent depths of subconsciousness lie myriads of truths,
each awaiting a time when its owner shall call it forth. To utilize
these stored-up thoughts, you must express them to others; and to be
able to express them well your soul has to soar into this subconscious
realm where you have cached these net results of experience. In other
words, you must "come out"--get out of self--away from
self-consciousness, into the region of partial oblivion--away from the
boundaries of time and the limitations of space. The great painter
forgets all in the presence of his canvas; the writer is oblivious to
his surroundings; the singer floats away on the wings of melody (and
carries the audience with her); the orator pours out his soul for an
hour, and it seems to him as if barely five minutes had passed, so rapt
is he in his exalted theme. When you reach the heights of sublimity and
are expressing your highest and best, you are in a partial trance
condition. And all men who enter this condition surprise themselves by
the quantity of knowledge and the extent of insight they possess. And
some going a little deeper than others into this trance condition, and
having no knowledge of the miraculous storing up of truth in the
subconscious cells, jump to the conclusion that their intelligence is
guided by a spirit not theirs. When one reaches this conclusion he
begins to wither at the top, for he relies on the dead, and ceases to
feed the well-springs of his subconscious self.

The mind is a dual affair--objective and subjective. The objective mind
sees all, hears all, reasons things out. The subjective mind stores up
and only gives out when the objective mind sleeps. And as few men ever
cultivate the absorbed, reflective or semi-trance state, where the
objective mind rests, they never really call on their subconscious
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