heroes or not. The accusation ran that he was mad, and had made an
end of himself. Much was said on both sides. At length
Rhadamanthus pronounced that he should be consigned to the care of
Hippocrates, and go through a course of hellebore, after which he
might be admitted to the Symposium. The second was a love affair,
to decide whether Theseus or Menelaus should possess Helen in these
regions; and the decree of Rhadamanthus was, that she should live
with Menelaus, who had undergone so many difficulties and dangers
for her; besides, that Theseus had other women, the Amazonian lady
and the daughters of Minos. The third cause was a point of
precedency between Alexander the son of Philip, and Hannibal the
Carthaginian, which was given in favour of Alexander, who was placed
on a throne next to the elder Cyrus, the Persian. Our cause came on
the last. The king asked us how we dared to enter, alone as we
were, into that sacred abode. We told him everything that had
happened; he commanded us to retire, and consulted with the
assessors concerning us. There were many in council with him, and
amongst them Aristides, the just Athenian, and pursuant to his
opinion it was determined that we should suffer the punishment of
our bold curiosity after our deaths, but at present might remain in
the island for a certain limited time, associate with the heroes,
and then depart; this indulgence was not to exceed seven months.

At this instant our chains, if so they might be called, dropped off,
and we were left at liberty to range over the city, and to partake
of the feast of the blessed. The whole city was of gold, {118} and
the walls of emerald; the seven gates were all made out of one trunk
of the cinnamon-tree; the pavement, within the walls, of ivory; the
temples of the gods were of beryl, and the great altars, on which
they offered the hecatombs, all of one large amethyst. Round the