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Thirty Years a Slave by Louis Hughes
page 35 of 138 (25%)
self-imposed tasks. Where the family was large it was often after
midnight before this work was done. While this preparation for the
Sabbath was in progress in most of the cabins, the old men would gather
in one for a prayer-meeting. As they began to sing some familiar hymn,
the air would ring with their voices, and it was not long before the
cabin was filled with both old and young, who came in their simple yet
sincere way to give praise to God. It was common to have one or two
exhorters on the plantation who claimed to be called to do service for
God, by teaching their fellow men the principles of religion. God
certainly must have revealed himself to these poor souls, for they were
very ignorant--they did not know a letter of the Bible. But when they
opened their mouths they were filled, and the plan of Salvation was
explained in a way that all could receive it. It was always a mystery to
the white brethren how the slaves could line out hymns, preach Christ
and redemption, yet have no knowledge even of how the name of Christ was
spelled. They were illiterate to the last degree, so there is but one
theory, they were inspired. God revealed unto them just what they should
teach their flock, the same as he did to Moses. I remember very well
that there was always a solemnity about the services--a certain harmony,
which had a peculiar effect--a certain pathetic tone which quickened the
emotions as they sang those old plantation hymns. It mattered not what
their troubles had been during the week--how much they had been lashed,
the prayer-meeting on Saturday evening never failed to be held. Their
faith was tried and true. On Sunday afternoons, they would all
congregate again to praise God, and the congregation was enthusiastic.
It was pathetic to hear them pray, from the depths of their hearts, for
them who "despitefully used them and persecuted them." This injunction
of our Saviour was strictly adhered to. The words that came from the
minister were always of a consolatory kind. He knew the crosses of his
fellow slaves and their hardships, for he had shared them himself. I was
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