consist of an accident over which he had not the smallest control, that
of birth; though the very reverse of this is usually maintained under
the influence of popular prejudice. The reader will probably discover
how we view this master, in the course of our narrative.

Perhaps this story is obnoxious to the charge of a slight anachronism,
in representing the activity of the Indians a year earlier than any
were actually employed in the struggle of 1775. During the century of
warfare that existed between the English and French colonies, the
savage tribes were important agents in furthering the views of the
respective belligerents. The war was on the frontiers, and these fierce
savages were, in a measure, necessary to the management of hostilities
that invaded their own villages and hunting-grounds. In 1775, the enemy
came from the side of the Atlantic, and it was only after the struggle
had acquired force, that the operations of the interior rendered the
services of such allies desirable. In other respects, without
pretending to refer to any real events, the incidents of this tale are
believed to be sufficiently historical for all the legitimate purposes
of fiction.

In this book the writer has aimed at sketching several distinct
varieties of the human race, as true to the governing impulses of their
educations, habits, modes of thinking and natures. The red man had his
morality, as much as his white brother, and it is well known that even
Christian ethics are coloured and governed, by standards of opinion set
up on purely human authority. The honesty of one Christian is not
always that of another, any more than his humanity, truth, fidelity or
faith. The spirit must quit its earthly tabernacle altogether, ere it
cease to be influenced by its tints and imperfections.