traditions that made culture for the young Venetian of those days; he
had even attended courses of those philosophical conferences which had
become the fashion since the sittings of the famous Council of Trent,
and which had been conducted in various convents by distinguished
professors from Padua and Bologna, and even by some of the learned men
of Rome; it was a species of amusement creditable for a young
nobleman--it would quicken the reasoning powers and give more subtlety
in debate, when government problems should later absorb his gifts.

But if, like other golden youth of his time, he was like a Greek in
possession of their liquid tongue and in a mastery of oratory that
filled the soul of Giustinian Giustiniani with satisfaction, the young
patrician himself had acquired this learning, less with a thought of one
day shining in the Senate than because it pleased him as a touch of
finish. He was, in some sort, a reaction from the proud and typical
Venetian so ably represented by the elder Giustinian, who claimed
unchallenged descent from the Emperor Justinian, upheld by the
traditions of that long line of ancestry and by the memory of many
honorable offices most honorably discharged by numerous members of his
house. Marcantonio, on the contrary, was handsome, winning,
pleasure-loving--after an innocent fashion, which brought some sneers
from his compeers, the gay "company of the hose;" but he thought life
not made for pain, nor ugliness, nor hardness of any sort; he was bred
to luxury, yet his intellectual inheritance made learning easy for him;
he was many sided and vacillating, an exquisite in taste and the science
of trifles. His affectionate nature, repressed and chilled, refused
absolute subjection to that purpose which the elder Giustinian held
relentlessly before him; he wished to live for himself a little, and not
wholly for Venice. He was an embodiment of that late time of Venetian
culture when its magnificence, its artistic and intellectual development