half-belief that the person is possible who can counterpoise all other
persons. We believe that there may be a man who is a match for
events,--one who never found his match,--against whom other men being
dashed are broken,--one of inexhaustible personal resources, who can
give you any odds and beat you. What we really wish for is a mind
equal to any exigency. You are safe in your rural district, or in the
city, in broad daylight, amidst the police, and under the eyes of a
hundred thousand people. But how is it on the Atlantic, in a storm? Do
you understand how to infuse your reason into men disabled by terror,
and to bring yourself off safe then?--how among thieves, or among an
infuriated populace, or among cannibals? Face to face with a
highwayman who has every temptation and opportunity for violence and
plunder, can you bring yourself off safe by your wit, exercised
through speech?--a problem easy enough to Caesar, or Napoleon.
Whenever a man of that stamp arrives, the highwayman has found a
master. What a difference between men in power of face! A man succeeds
because he has more power of eye than another, and so coaxes or
confounds him. The newspapers, every week, report the adventures of
some impudent swindler, who, by steadiness of carriage, duped those
who should have known better. Yet any swindlers we have known are
novices and bunglers, as is attested by their ill name. A greater
power of face would accomplish anything, and, with the rest of their
takings, take away the bad name. A greater power of carrying the thing
loftily, and with perfect assurance, would confound merchant, banker,
judge, men of influence and power, poet, and president, and might head
any party, unseat any sovereign, and abrogate any constitution in
Europe and America. It was said, that a man has at one step attained
vast power, who has renounced his moral sentiment, and settled it with
himself that he will no longer stick at anything. It was said of Sir
William Pepperel, one of the worthies of New England, that, "put him