opportunity for painting in fire human thought, and being agitated to
agitate. How many orators sit mute there below! They come to get
justice done to that ear and intuition which no Chatham and no
Demosthenes has begun to satisfy.

The Welsh Triads say, "Many are the friends of the golden tongue." Who
can wonder at the attractiveness of Parliament, or of Congress, or the
bar, for our ambitious young men, when the highest bribes of society
are at the feet of the successful orator? He has his audience at his
devotion. All other fames must hush before his. He is the true
potentate; for they are not kings who sit on thrones, but they who
know how to govern. The definitions of eloquence describe its
attraction for young men. Antiphon the Rhamnusian, one of Plutarch's
ten orators, advertised in Athens, "that he would cure distempers of
the mind with words." No man has a prosperity so high or firm, but two
or three words can dishearten it. There is no calamity which right
words will not begin to redress. Isocrates described his art, as "the
power of magnifying what was small and diminishing what was
great";--an acute, but partial definition. Among the Spartans, the art
assumed a Spartan shape, namely, of the sharpest weapon. Socrates
says, "If any one wishes to converse with the meanest of the
Lacedaemonians, he will at first find him despicable in conversation;
but, when a proper opportunity offers, this same person, like a
skilful jaculator, will hurl a sentence worthy of attention, short and
contorted, so that he who converses with him will appear to be in no
respect superior to a boy." Plato's definition of rhetoric is, "the
art of ruling the minds of men." The Koran says, "A mountain may
change its place, but a man will not change his disposition";--yet the
end of eloquence is,--is it not?--to alter in a pair of hours, perhaps
in a half-hour's discourse, the convictions and habits of years. Young