never offered to their deities that which cost them nothing, but rather
that which was dearest to them. Sometimes, especially in Phoenicia,
human beings were offered in sacrifice, the most repulsive peculiarity
of polytheism. But the instincts of humanity generally kept men from
rites so revolting. Christianity, as one of its distinguishing features,
abolished all forms of outward sacrifice, as superstitious and useless.
The sacrifices pleasing to God are a broken spirit, as revealed to David
and Isaiah amid all the ceremonies and ritualism of Jewish worship, and
still more to Paul and Peter when the new dispensation was fully
declared. The only sacrifice which Christ enjoined was self-sacrifice,
supreme devotion to a spiritual and unseen and supreme God, and to his
children: as the Christ took upon himself the form of a man, suffering
evil all his days, and finally even an ignominious death, in obedience
to his Father's will, that the world might be saved by his own
self-sacrifice.

With sacrifices as an essential feature of all the ancient religions, if
we except that of Persia in the time of Zoroaster, there was need of an
officiating priesthood. The priests in all countries sought to gain
power and influence, and made themselves an exclusive caste, more or
less powerful as circumstances favored their usurpations. The priestly
caste became a terrible power in Egypt and India, where the people, it
would seem, were most susceptible to religious impressions, were most
docile and most ignorant, and had in constant view the future welfare of
their souls. In China, where there was scarcely any religion at all,
this priestly power was unknown; and it was especially weak among the
Greeks, who had no fear of the future, and who worshipped beauty and
grace rather than a spiritual god. Sacerdotalism entered into
Christianity when it became corrupted by the lust of dominion and power,
and with great force ruled the Christian world in times of ignorance and