But if Buddhism failed to arrive at what we believe to be a true
knowledge of God and the destiny of the soul,--the forgiveness and
remission, or doing-away, of sin, and a joyful and active immortality,
all which I take to be revelations rather than intuitions,--yet there
were some great certitudes in its teachings which did appeal to
consciousness,--certitudes recognized by the noblest teachers of all
ages and nations. These were such realities as truthfulness, sincerity,
purity, justice, mercy, benevolence, unselfishness, love. The human mind
arrives at ethical truths, even when all speculation about God and
immortality has failed. The idea of God may be lost, but not that of
moral obligation,--the mutual social duties of mankind. There is a sense
of duty even among savages; in the lowest civilization there is true
admiration of virtue. No sage that I ever read of enjoined immorality.
No ignorance can prevent the sense of shame, of honor, or of duty.
Everybody detests a liar and despises a thief. Thou shalt not bear false
witness; thou shalt not commit adultery; thou shalt not kill,--these are
laws written in human consciousness as well as in the code of Moses.
Obedience and respect to parents are instincts as well as obligations.

Hence the prince Siddârtha, as soon as he had found the wisdom of inward
motive and the folly of outward rite, shook off the yoke of the priests,
and denounced caste and austerities and penances and sacrifices as of
no avail in securing the welfare and peace of the soul or the favor of
deity. In all this he showed an enlightened mind, governed by wisdom and
truth, and even a bold and original genius,--like Abraham when he
disowned the gods of his fathers. Having thus himself gained the
security of the heights, Buddha longed to help others up, and turned his
attention to the moral instruction of the people of India. He was
emphatically a missionary of ethics, an apostle of righteousness, a
reformer of abuses, as well as a tender and compassionate man, moved to