These are some of the sayings of the Indian reformer, which I quote from
extracts of his writings as translated by Sanskrit scholars. Some of
these sayings rise to a height of moral beauty surpassed only by the
precepts of the great Teacher, whom many are too fond of likening to
Buddha himself. The religion of Buddha is founded on a correct and
virtuous life, as the only way to avoid sorrow and reach Nirvana. Its
essence, theologically, is "Quietism," without firm belief in anything
reached by metaphysic speculation; yet morally and practically it
inculcates ennobling, active duties.

Among the rules that Buddha laid down for his disciples were--to keep
the body pure; not to enter upon affairs of trade; to have no lands and
cattle, or houses, or money; to abhor all hypocrisy and dissimulation;
to be kind to everything that lives; never to take the life of any
living being; to control the passions; to eat food only to satisfy
hunger; not to feel resentment from injuries; to be patient and
forgiving; to avoid covetousness, and never to tire of self-reflection.
His fundamental principles are purity of mind, chastity of life,
truthfulness, temperance, abstention from the wanton destruction of
animal life, from vain pleasures, from envy, hatred, and malice. He does
not enjoin sacrifices, for he knows no god to whom they can be offered;
but "he proclaimed the brotherhood of man, if he did not reveal the
fatherhood of God." He insisted on the natural equality of all
men,--thus giving to caste a mortal wound, which offended the Brahmans,
and finally led to the expulsion of his followers from India. He
protested against all absolute authority, even that of the Vedas. Nor
did he claim, any more than Confucius, originality of doctrines, only
the revival of forgotten or neglected truths. He taught that Nirvana was
not attained by Brahmanical rites, but by individual virtues; and that
punishment is the inevitable result of evil deeds by the inexorable law