highest rank; clothes him in a vestment of fine linen, makes him ride in
his second chariot, and appoints him ruler over the land, second only to
the King in power and rank. And, further, he gives to him in marriage
the daughter of the High Priest of On, by which he becomes connected
with the priesthood.

Joseph deserves all the honor and influence he receives, for he saves
the kingdom from a great calamity. He predicts seven years of plenty and
seven years of famine, and points out the remedy. According to
tradition, the monarch whom he served was Apepi, the last Shepherd
King, during whose reign slaves were very numerous. The King himself had
a vast number, as well as the nobles. Foreign slaves were preferred to
native ones, and wars were carried on for the chief purpose of capturing
and selling captives.

The sacred narrative says but little of the government of Egypt by a
Hebrew slave, or of his abilities as a ruler,--virtually supreme in the
land, since Pharaoh delegates to him his own authority, persuaded both
of his fidelity and his abilities. It is difficult to understand how
Joseph arose at a single bound to such dignity and power, under a proud
and despotic king, and in the face of all the prejudices of the Egyptian
priesthood and nobility, except through the custom of all Oriental
despots to gratify the whim of the moment,--like the one who made his
horse prime minister. But nothing short of transcendent talents and
transcendent services can account for his retention of office and his
marked success. Joseph was then thirty years of age, having served
Potiphar ten years, and spent two or three years in prison.

This all took place, as some now suppose, shortly after 1700 B.C., under
the dynasty of the Hyksos or Shepherd Kings, who had conquered the