philosophers derived their opinions from those who had been admitted to
the secret schools of Egypt, where it is probable that the traditions of
primitive ages were preserved, and only communicated to a chosen few;
for the ancient schools were esoteric and not popular. The great masters
of knowledge believed one thing and the people another. The popular
religion was always held in contempt by the wise in all countries,
although upheld by them in external rites and emblems and sacrifices,
from patriotic purposes. The last act of Socrates was to sacrifice a
cock to Esculapius, with a different meaning from that which was
understood by the people.

The social and civil code of Moses seems to have had primary reference
to the necessary isolation of the Jews, to keep them from the
abominations of other nations, and especially idolatry, and even to make
them repulsive and disagreeable to foreigners, in order to keep them a
peculiar people. The Jew wore an uncouth dress. When he visited
strangers he abstained from their customs, and even meats. When a
stranger visited the Jew he was compelled to submit to Jewish
restraints. So that the Jew ever seems uncourteous, narrow, obstinate,
and grotesque: even as others appeared to him to be pagan and unclean.
Moses lays down laws best calculated to keep the nation separated and
esoteric; but there is marvellous wisdom in those which were directed to
the development of national resources and general prosperity in an
isolated state. The nation was made strong for defence, not for
aggression. It must depend upon its militia, and not on horses and
chariots, which are designed for distant expeditions, for the pomp of
kings, for offensive war, and military aggrandizement. The legislation
of Moses recognized the peaceful virtues rather than the
warlike,--agricultural industry, the network of trades and professions,
manufacturing skill, production, not waste and destruction. He