this have to do so.

Beneath the chapel there is a Sunday school, which operates as a
feeder. When the scholars--there are 500 or 600 of them altogether--
show certain symptoms of inherent rectitude and facial exactness,
when they answer particular questions correctly and pass through the
crucial stages of probation consistently, they are drafted into "the
church," and presented with licences of perennial happiness if they
choose to exercise them. The school is well supervised, and if some
of the teachers are as useful and consoling at home as they are in
their classes their general relatives will be blissful.

The congregation of Lune-street Chapel is moderately numerous; but
it has been materially thinned at intervals by the establishment of
other Wesleyan chapels. In its circuit there are now between 800 and
900 persons known as members, who are going on their way rejoicing;
at the chapel itself there are between 300 and 400 individuals
similarly situated. Viewed in the aggregate, the congregation is of
a middle class character both in regard to the colour of the hair
and the clothes worn. There are some exceedingly poor people at the
place, but the mass appear to be individuals not particularly
hampered in making provision for their general meals. Lune-street
chapel is the fashionable Wesleyan tabernacle of Preston; the better
end of those whose minds have been touched, through either tradition
or actual conviction, with the beauties of Methodism, frequent it.
There is more silk than winsey, more cloth than hodden grey, and a
good deal more false hair and artificial teeth in the building on a
Sunday than can be found by fair searching at any other Wesleyan
chapel in the town. A sincere desire to "flee from the wrath to come
and be saved from their sins"--the only condition which John Wesley