moderate. What Lune-street is to the Wesleyans, so Fishergate seems
to be to the Baptists--the centre of gravity of the more refined and
fashionable worshippers. Very few poor people visit it, and it is
thought that if they don't come of their own accord they will never
he seriously pressed on the subject. The free sittings are just
within the door, on the left hand side, and we should fancy that not
more than 25 really poor people use them. The higher order of
Christians occupy the lower portion of the same range of seats, the
central pews, and those on the right side thereof.

The congregation consists almost entirely of middle-class persons--
people who have either saved money in business or who are making a
determined effort to do so. Good clothes, quiet demeanour, and
numerical smallness are the striking characteristics. Nothing
approaching fervour ever takes possession of the general body.
Religion with them is not a termagant, revered for her sauciness and
loved for her violent evolutions. It is a reticent, even spirited,
calmly orthodox affair, whose forerunner fed on locusts and wild
honey, and whose principles are to be digested quietly. There may be
a few very boisterous sheep in the fold, who get on fire
periodically in the warmth of speaking and praying; who will express
their willingness, when the pressure is up, to do any mortal thing
for the good of "the cause;" but who will have to be caught there
and then if anything substantial has to follow. Like buckwheat cakes
and rum gruel they are best whilst hot. At a night meeting they may
be generously disposed and full of universal sympathy; but they can
sleep out their burning thoughts in a few hours, and waken up next
morning like larks, with no recollection of their gushing promises.

There is accomodation in the chapel for about 400 persons, but the