Sundays, the said umbrellas could be legitimately provided for. It
is not a pleasant thing for a man to carry a couple of umbrellas,
and we believe it has been found very difficult for any one to put
up and use two at the same time; still it is satisfactory to know
that if ever the Friends of Preston decide upon such a course, there
will be plenty of provision for their umbrellas at the meeting
house.

The inside of the general building is severely plain. There is no
decoration of any description about it, and if the gas pipes running
along the side walls had not a slight Hogarthian line of beauty
touch in their form, everything would look absolutely horizontal and
perpendicular. The seats are plain and strong with open backs. A few
of them have got green cushions running the whole length of the
form. In some small cushions are dotted down here and there for
individual worshippers, who can at any time easily take them up, put
them under their arm, and move from one place to another if they
wish for a change of location. Over the front entrance there is a
gallery, but ordinarily it is empty. There is no pulpit in the
house, and no description of books--neither bibles, nor hymn-books,
nor prayer-books--can be seen anywhere. At the head of the place
there is an elevated strongly-fronted bench, running from one side
to the other, and below it an open form of similar length. The more
matured Quakers and Quakeresses generally gravitate hitherwards. The
males have separate places and so have the females. It is expected
that the former will always direct their steps to the seats on the
right-hand side; that the latter will occupy those on the left; and,
generally, you find them on opposite sides in strict accordance with
this idea. There is nothing to absolutely prevent an enraptured
swain from sitting at the elbow of his love, and basking in the