without which belief there can be, in my opinion, no high morality, as
men are constituted.

In process of time the priests of the Zoroastrian faith became unduly
powerful, and enslaved the people by many superstitions, such as the
multiplication of rites and ceremonies and the interpretation of dreams
and omens. They united spiritual with temporal authority, as a powerful
priesthood is apt to do,--a fact which the Christian priesthood of the
Middle Ages made evident in the Occidental world.

In the time of Cyrus the Magi had become a sort of sacerdotal caste.
They were the trusted ministers of kings, and exercised a controlling
influence over the people. They assumed a stately air, wore white and
flowing robes, and were adept in the arts of sorcery and magic. They
were even consulted by kings and chieftains, as if they possessed
prophetic power. They were a picturesque body of men, with their mystic
wands, their impressive robes, their tall caps, appealing by their long
incantations and frequent ceremonies and prayers to the eye and to the
ear. "Pure Zoroastrianism was too spiritual to coalesce readily with
Oriental luxury and magnificence when the Persians were rulers of a vast
empire, but Magism furnished a hierarchy to support the throne and add
splendor and dignity to the court, while it blended easily with
previous creeds."

In material civilization the Medes and Persians were inferior to the
Babylonians and Egyptians, and immeasurably behind the Greeks and
Romans. Their architecture was not so imposing as that of the Egyptians
and Babylonians; it had no striking originality, and it was only in the
palaces of great monarchs that anything approached magnificence. Still,
there were famous palaces at Ecbatana, Susa, and Persepolis, raised on