sought for new worlds to conquer, and perished, as some historians
maintain, in an unsuccessful war with some unknown barbarians on the
northeastern boundaries of his empire,--even as Caesar meditated a war
with the Parthians, where he might have perished, as Crassus did.
Unbounded as is human ambition, there is a limit to human
aggrandizement. Great conquerors are raised up by Providence to
accomplish certain results for civilization, and when these are
attained, when their mission is ended, they often pass away
ingloriously,--assassinated or defeated or destroyed by self-indulgence,
as the case may be. It seems to have been the mission of Cyrus to
destroy the ascendency of the Semitic and Hamitic despotisms in western
Asia, that a new empire might be erected by nobler races, who should
establish a reign of law. For the first time in Asia there was, on the
accession of Cyrus to unlimited power, a recognition of justice, and the
adoration of one supreme deity ruling in goodness and truth.

This may be the reason why Cyrus treated the captive Jews with so great
generosity, since he recognized in their Jehovah the Ahura-Mazda,--the
Supreme God that Zoroaster taught. No political reason will account for
sending back to Palestine thousands of captives with imperial presents,
to erect once more their sacred Temple and rebuild their sacred city. He
and all the Persian monarchs were zealous adherents of the religion of
Zoroaster, the central doctrine of which was the unity of God and
Divine Providence in the world, which doctrine neither Egyptian nor
Babylonian nor Lydian monarchs recognized. What a boon to humanity was
the restoration of the Jews to their capital and country! We read of no
oppression of the Jews by the Persian monarchs. Mordecai the Jew became
the prime minister of such an effeminate monarch as Xerxes, while Daniel
before him had been the honored minister of Darius.