overruled. Both human consciousness and Christianity declare that it is
a crime to shed needless and innocent blood. If ambition prompts a man
to destroy his rivals and fill the world with miseries in order to climb
to supreme power, then it is an insult to the human understanding to
make this ambition synonymous with patriotism. A successful conqueror
may be far-sighted and enlightened, whatever his motives for conquest;
but because he is enlightened, it does not follow that he fights battles
with the supreme view of benefiting his country, like William III. and
George Washington. He may have taken the sword chiefly to elevate
himself; or, after having taken the sword with a view of rendering
important services, and having rendered these services, he may have been
diverted from his original intentions, and have fought for the
gratification of personal ambition, losing sight utterly of the cause
in which he embarked.

Now this is the popular view which the world has taken of Caesar.
Shakspeare may have been unjust in his verdict; but it is a verdict
which has been sustained by most writers and by popular sentiment during
the last three hundred years. It was also the verdict of Cicero, of the
Roman Senate, and of ancient historians. It is one of my objects to show
in this lecture how far this verdict is just. It is another object to
point out the services of Caesar to the State, which, however great and
honestly to be praised, do not offset crime.

Caius Julius Caesar belonged to one of the proudest and most ancient of
the patrician families of Rome,--a branch of the _gens Julia_, which
claimed a descent from Iules, the son of Aeneas. His father, Caius
Julius, married Aurelia, a noble matron of the Cotta family, and his
aunt Julia married the great Marius; so that, though he was a patrician
of the purest blood, his family alliances were either plebeian or on the