pride, the sensuality, the selfishness, the irreligion, the worldliness,
which marked all classes; producing vices too horrible to be even
named, and undermining the moral health, and secretly and surely
preparing the way for approaching violence and ruin.

What, then, is the reverse of the picture which Gibbon admired? What
established facts have we as an offset to these gilded material glories?
What should be the true judgment of mankind as to this lauded period?

The historian speaks of peace, and the prosperity which naturally flowed
from it in the uninterrupted pursuit of the ordinary occupations of
life. This is indisputable. There was the increase of wealth, the
enjoyment of security, the absence of fears, and the reign of law. Life
and property were guarded. A man could travel from one part of the
Empire to the other without fear of robbers or assassins. All these
things are great blessings. Materially we have no higher civilization.
But with peace and prosperity were idleness, luxury, gambling,
dissipation, extravagance, and looseness of morals of which we have no
conception, and which no subsequent age of the world has seen. It was
the age of most scandalous monopolies, and disproportionate fortunes,
and abandonment to the pleasures of sense. Any Roman governor could make
a fortune in a year; and his fortune was spent in banquets and fêtes and
races and costly wines, and enormous retinues of slaves. The theatres,
the chariot races, the gladiatorial shows, the circus, and the sports
of the amphitheatre were then at their height. The central spring of
society was money, since it purchased everything which Epicureanism
valued. No dignitary was respected for his office,--only for the salary
or gains which his office brought. All professions which were not
lucrative gradually fell into disrepute; and provided they were
lucrative, it was of no consequence whether or not they were infamous.