Beacon Lights of History, Volume 05 - The Middle Ages by John Lord
page 21 of 290 (07%)
page 21 of 290 (07%)
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Without her sympathy and faith he probably would have failed. He told
her, and her alone, his dreams, his ecstasies, his visions; how that God at different times had sent prophets and teachers to reveal new truths, by whom religion had been restored; how this one God, who created the heavens and the earth, had never left Himself without witnesses of His truth in the most degenerate times; how that the universal recognition of this sovereign Power and Providence was necessary to the salvation of society. He had learned much from the study of the Talmud and the Jewish Scriptures; he had reflected deeply in his isolated cave; he knew that there was but one supreme God, and that there could be no elevated morality without the sense of personal responsibility to Him; that without the fear of this one God there could be neither wisdom nor virtue. Hence his soul burned to tell his countrymen his earnest belief in a supreme and personal God, to whom alone prayers should be made, and who alone could rescue by His almighty power. He pondered day and night on this single and simple truth. His perpetual meditations and ascetic habits induced dreams and ecstasies, such as marked primitive monks, and Loyola in his Manresan cave. He became a visionary man, but most intensely earnest, for his convictions were overwhelming. He fancied himself the ambassador of this God, as the ancient Jewish prophets were; that he was even greater than they, his mission being to remove idolatry,--to his mind the greatest evil under the sun, since it was the root of all vices and follies. Idolatry is either a defiance or a forgetfulness of God,--high treason to the majesty of Heaven, entailing the direst calamities. At last, one day, in his fortieth year, after he had been shut up a whole month in solitude, so that his soul was filled with ecstasy and |
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