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Beacon Lights of History, Volume 05 - The Middle Ages by John Lord
page 21 of 290 (07%)
Without her sympathy and faith he probably would have failed. He told
her, and her alone, his dreams, his ecstasies, his visions; how that God
at different times had sent prophets and teachers to reveal new truths,
by whom religion had been restored; how this one God, who created the
heavens and the earth, had never left Himself without witnesses of His
truth in the most degenerate times; how that the universal recognition
of this sovereign Power and Providence was necessary to the salvation
of society. He had learned much from the study of the Talmud and the
Jewish Scriptures; he had reflected deeply in his isolated cave; he knew
that there was but one supreme God, and that there could be no elevated
morality without the sense of personal responsibility to Him; that
without the fear of this one God there could be neither wisdom
nor virtue.

Hence his soul burned to tell his countrymen his earnest belief in a
supreme and personal God, to whom alone prayers should be made, and who
alone could rescue by His almighty power. He pondered day and night on
this single and simple truth. His perpetual meditations and ascetic
habits induced dreams and ecstasies, such as marked primitive monks, and
Loyola in his Manresan cave. He became a visionary man, but most
intensely earnest, for his convictions were overwhelming. He fancied
himself the ambassador of this God, as the ancient Jewish prophets were;
that he was even greater than they, his mission being to remove
idolatry,--to his mind the greatest evil under the sun, since it was the
root of all vices and follies. Idolatry is either a defiance or a
forgetfulness of God,--high treason to the majesty of Heaven, entailing
the direst calamities.

At last, one day, in his fortieth year, after he had been shut up a
whole month in solitude, so that his soul was filled with ecstasy and
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