subjected to many insults from learned priests and powerful nobles, whom
she finally won by her modest and wise replies. Said one of them
mockingly: "If it be God's will that the English shall quit France,
there is no need for men-at-arms." To whom she replied: "The
men-at-arms must fight, and God shall give the victory." She saw no
other deliverance than through fighting, and fighting bravely, and
heroically, as the means of success. She was commissioned, she said, to
stimulate the men to fight,--not to pray, but to fight. She promised no
rescue by supernatural means, but only through natural forces. France
was not to despond, but to take courage, and fight. There was no
imposture about her, only zeal and good sense, to impress upon the
country the necessity of bravery and renewed exertions.

The Maid set out for the deliverance of the besieged city in a man's
attire, deeming it more modest under her circumstances, and exposing her
to fewer annoyances. She was arrayed in a suit of beautiful armor, with
a banner after her own device,--white, embroidered with lilies,--and a
sword which had been long buried behind the altar of a church. Under her
inspiring influence an army of six thousand men was soon collected,
commanded by the ablest and most faithful generals who remained to the
King, and accompanied by the Archbishop of Rheims, who, though he had no
great faith in her claims, yet saw in her a fitting instrument to arouse
the people from despair. Before setting out from Blois she dictated a
letter to the English captains before the besieged city, which to them
must have seemed arrogant, insulting, and absurd, in which she
commanded them in God's name to return to their own country, assuring
them that they fought not merely against the French, but against Him,
and hence would be defeated.

The French captains had orders to obey their youthful leader, but not