of Grecian blood. The northern tourists are still attracted by our art
and visit the ruins of Taormina or Pesto, which are the relics of the
Grecian race. And it is the Grecian blood which explains the lesser
frequency of bloody crimes in those provinces. This is therefore
evidently the influence of the race. And I maintain that the same fact
is due in the province of Benevent to the admixture of Langobardian
blood. For the Duchy of Benevent has had an influx of Langobardian
elements since the seventh century. And as we know that the German and
Anglo-Saxon race has the smallest tendency towards bloody crimes, the
beneficial influence of this racial character in Benevent explains
itself. On the other hand, there is much Saracen blood in the western
and southern provinces of Sicily, and this explains the greater number
of bloody crimes there. It is evident that the organic character of the
inhabitants of that island, where you may still see the brutal and
barbarian features of the Saracen by the side of those of the blond,
cool and quiet Norman, contains a transfusion of the blood of diverse
races. But it is also true that wherever a certain race has been
predominant, there its influence is left behind in the individual and
collective life.

Let this be enough so far as the anthropological factor of criminality
is concerned. There are, furthermore, the telluric factors, that is to
say, the physical environment in which we live and to which we pay no
attention. It requires much philosophy, said Rousseau, to note the
things with which we are in daily contact, because the habitual
influence of a thing makes it more difficult to be aware of it. This
applies also to the immediate influence of the physical conditions on
human morality, notwithstanding the spiritualist prejudices which still
weigh upon our daily lives. For instance, if it is claimed in the name
of supernaturalism and psychism that a man is unhappy because he is