present overflowed by the sea. These ruins often bring to light
traces of Roman construction, and Latin inscriptions in honor
of the Menapian divinities. It is, then, certain that they had
learned to imitate those who ruled in the neighboring countries: a
result by no means surprising; for even England, the mart of their
commerce, and the nation with which they had the most constant
intercourse, was at that period occupied by the Romans. But the
nature of their country repulsed so effectually every attempt at
foreign domination that the conquerors of the world left them
unmolested, and established arsenals and formed communications
with Great Britain only at Boulogne and in the island of the
Batavians near Leyden.

This isolation formed in itself a powerful and perfect barrier
between the inhabitants of the plain and those of the high grounds.
The first held firm to their primitive customs and their ancient
language; the second finished by speaking Latin, and borrowing
all the manners and usages of Italy. The moral effect of this
contrast was that the people, once so famous for their bravery,
lost, with their liberty, their energy and their courage. One of
the Batavian chieftains, named Civilis, formed an exception to
this degeneracy, and, about the year 70 of our era, bravely took
up arms for the expulsion of the Romans. He effected prodigies of
valor and perseverance, and boldly met and defeated the enemy
both by land and sea. Reverses followed his first success, and he
finally concluded an honorable treaty, by which his countrymen
once more became the allies of Rome. But after this expiring effort
of valor, the Batavians, even though chosen from all nations for
the bodyguards of the Roman emperors, became rapidly degenerate;
and when Tacitus wrote, ninety years after Christ, they were