one to a friend's office, in one of those little squares so common in the
older parts of London. How ancient all things here may seem to him, the
very street doorway an antiquity, and so the fireplace within, the hinges
and handles of the doors. From some upper rear window he may look out on
an extension roof of solid lead, that has survived, sound and good, after
the storms of several generations, and beyond may look into an ancient
burial ground, or down upon the grass-plots and ample walks around a
church (perchance the Temple Church), and again may see below him the tomb
of Oliver Goldsmith.

In America we look for antiquities to Boston, with her Long Wharf, or
Faneuil Hall; to New York, with her Fraunccs Tavern and Van Cortlandt
Manor House; to Jamestown with her lone, crumbling church tower; to the
Pacific coast with her Franciscan mission houses; to St. Augustine with
her Spanish gates; but all these are young and blushing things compared
with the historic places of the British Isles. None of them, save one, is
of greater age than a century and a half. Even the exception (St.
Augustine) is a child in arms compared with Westminster Hall, the Tower of
London, St. Martin's of Canterbury, the ruined abbey of Glastonbury, the
remains of churches on the island of Iona, or the oldest ruins found in
Ireland.

What to an American is ancient history, to an Englishman is an affair of
scarcely more than yesterday. As Goldwin Smith has said, the Revolution of
1776 is to an American what the Norman conquest is to an Englishman--the
event on which to found a claim of ancestral distinction. More than seven
hundred years divide these two events. With the Revolution, our history as
a nation began; before that we were a group of colonies, each a part of
the British Empire. We fought single-handed with Indians, it is true, and
we cooperated with the mother country in wresting the continent from the