could make his every conceivable dream come real. But the feet of the
race were in the way of it, though he died blindly unknowing.

At last, in the generous levels of warm river valleys, where food is
abundant and life very easy, the emerging human overcoming his earlier
jealousies, becoming, as necessity persecuted him less urgently, more
social and tolerant and amenable, achieved a larger community. There
began a division of labour, certain of the older men specialised in
knowledge and direction, a strong man took the fatherly leadership in
war, and priest and king began to develop their roles in the opening
drama of man's history. The priest's solicitude was seed-time and
harvest and fertility, and the king ruled peace and war. In a hundred
river valleys about the warm, temperate zone of the earth there
were already towns and temples, a score of thousand years ago. They
flourished unrecorded, ignoring the past and unsuspicious of the future,
for as yet writing had still to begin.

Very slowly did man increase his demand upon the illimitable wealth
of Power that offered itself on every hand to him. He tamed certain
animals, he developed his primordially haphazard agriculture into a
ritual, he added first one metal to his resources and then another,
until he had copper and tin and iron and lead and gold and silver to
supplement his stone, he hewed and carved wood, made pottery, paddled
down his river until he came to the sea, discovered the wheel and made
the first roads. But his chief activity for a hundred centuries and
more, was the subjugation of himself and others to larger and larger
societies. The history of man is not simply the conquest of external
power; it is first the conquest of those distrusts and fiercenesses,
that self-concentration and intensity of animalism, that tie his hands
from taking his inheritance. The ape in us still resents association.