[Footnote 1: Gen. 2, 3.]

[Footnote 2: Rev. 22.]

[Footnote 3: Rev. 21: 5-8.]

[Footnote 4: Psa. 31:5; 146:6; John 14:6; Num. 23:19; 1 Sam. 15:29;
Titus 1:2; Heb. 6:18; 1 John 5:7.]

[Footnote 5: John 8:44.]

While the human servants of God, as represented in the Bible
narrative, are in many instances guilty of lying, their lies are
clearly contrary to the great principle, in the light of which the
Bible itself is written, that a lie is always wrong, and that it
cannot have justification in God's sight. The idea of the Bible record
is that God is true, though every man were a liar.[1] God is uniformly
represented as opposed to lies and to liars, and a lie in his sight is
spoken of as a lie unto him, or as a lie against him. In the few cases
where the Bible narrative has been thought by some to indicate an
approval by the Lord of a lie, that was told, as it were, in his
interest, an examination of the facts will show that they offer no
exception to the rule that, by the Bible standard, a lie is never
justifiable.

[Footnote 1: Rom. 3:4.]

Take, for example, the case of the Hebrew midwives, who lied to the
officials of Pharaoh, when they were commanded to kill every Hebrew
male child;[1] and of whom it is said that "God dealt well with the