Lord approved of her spirit in choosing his service rather than the
service of the gods of her people. The record of her approval is, "By
faith Rahab the harlot perished not with them that were disobedient,
having received the spies with peace."[2]

[Footnote 1: Josh. 2: 1-21.]

[Footnote 2: Heb. II: 31.]

It would be quite as fair to claim that God approved of Rahab's
harlotry, in this case, as to claim that he approved of her lying.
Rahab was a harlot and a liar, and she was ready to practice in both
these lines in the service of the spies. She was not to be commended
for either of those vices; but she was to be commended in that, with
all her vices, she was yet ready to give herself just as she was, and
with her ways as they were, to Jehovah's side, in the crisis hour of
conflict between him and the gods of her people. It was the faith that
prompted her to this decision that God commended; and "by faith" she
was preserved from destruction when her people perished.

Another case that has been thought to imply a divine approval of an
untrue statement, is that of Samuel, when he went to Bethlehem to
anoint David as Saul's successor on the throne of Israel, and, at the
Lord's command, said he had come to offer a sacrifice to God.[1] But
here clearly the narrative shows no lie, nor false statement, made or
approved. Samuel, as judge and prophet, was God's representative in
Israel. He was accustomed to go from place to place in the line of his
official ministry, including the offering at times of sacrifices of
communion.[2] When, on this occasion, the Lord told Samuel of his
purpose of designating a son of Jesse to succeed Saul on the throne,