their emotions awaken instant response in the souls of their descendants.
At the words of their gleemen we thrill again to their wild love of freedom
and the open sea; we grow tender at their love of home, and patriotic at
their deathless loyalty to their chief, whom they chose for themselves and
hoisted on their shields in symbol of his leadership. Once more we grow
respectful in the presence of pure womanhood, or melancholy before the
sorrows and problems of life, or humbly confident, looking up to the God
whom they dared to call the Allfather. All these and many more intensely
real emotions pass through our souls as we read the few shining fragments
of verses that the jealous ages have left us.

It is so with any age or people. To understand them we must read not simply
their history, which records their deeds, but their literature, which
records the dreams that made their deeds possible. So Aristotle was
profoundly right when he said that "poetry is more serious and
philosophical than history"; and Goethe, when he explained literature as
"the humanization of the whole world."

IMPORTANCE OF LITERATURE. It is a curious and prevalent opinion that
literature, like all art, is a mere play of imagination, pleasing enough,
like a new novel, but without any serious or practical importance. Nothing
could be farther from the truth. Literature preserves the ideals of a
people; and ideals--love, faith, duty, friendship, freedom, reverence--are
the part of human life most worthy of preservation. The Greeks were a
marvelous people; yet of all their mighty works we cherish only a few
ideals,--ideals of beauty in perishable stone, and ideals of truth in
imperishable prose and poetry. It was simply the ideals of the Greeks and
Hebrews and Romans, preserved in their literature, which made them what
they were, and which determined their value to future generations. Our
democracy, the boast of all English-speaking nations, is a dream; not the