they first conquered Britain. At first glance these songs in their native
dress look strange as a foreign tongue; but when we examine them carefully
we find many words that have been familiar since childhood. We have seen
this in _Beowulf_; but in prose the resemblance of this old speech to our
own is even more striking. Here, for instance, is a fragment of the simple
story of the conquest of Britain by our Anglo-Saxon ancestors:

Her Hengest and Æsc his sunu gefuhton with Bryttas, on thaere
stowe the is gecweden Creccanford, and thær ofslogon feower thusenda wera.
And tha Bryttas tha forleton Cent-lond, and mid myclum ege flugon to
Lundenbyrig. (At this time Hengest and Aesc, his son, fought against the
Britons at the place which is called Crayford and there slew four thousand
men. And then the Britons forsook Kentland, and with much fear fled to
London town.)[26]

The reader who utters these words aloud a few times will speedily recognize
his own tongue, not simply in the words but also in the whole structure of
the sentences.

From such records we see that our speech is Teutonic in its origin; and
when we examine any Teutonic language we learn that it is only a branch of
the great Aryan or Indo-European family of languages. In life and language,
therefore, we are related first to the Teutonic races, and through them to
all the nations of this Indo-European family, which, starting with enormous
vigor from their original home (probably in central Europe)[27] spread
southward and westward, driving out the native tribes and slowly developing
the mighty civilizations of India, Persia, Greece, Rome, and the wilder but
more vigorous life of the Celts and Teutons. In all these
languages--Sanskrit, Iranian, Greek, Latin, Celtic, Teutonic--we recognize
the same root words for father and mother, for God and man, for the common