history into most delightful poetry," no work known certainly to have been
composed by him has come down to us. In the seventeenth century this
Anglo-Saxon _Paraphrase_ was discovered and attributed to Cædmon, and his
name is still associated with it, though it is now almost certain that the
_Paraphrase_ is the work of more than one writer.

Aside from the doubtful question of authorship, even a casual reading of
the poem brings us into the presence of a poet rude indeed, but with a
genius strongly suggestive at times of the matchless Milton. The book opens
with a hymn of praise, and then tells of the fall of Satan and his rebel
angels from heaven, which is familiar to us in Milton's _Paradise Lost_.
Then follows the creation of the world, and the _Paraphrase_ begins to
thrill with the old Anglo-Saxon love of nature.

Here first the Eternal Father, guard of all,
Of heaven and earth, raisèd up the firmament,
The Almighty Lord set firm by His strong power
This roomy land; grass greened not yet the plain,
Ocean far spread hid the wan ways in gloom.
Then was the Spirit gloriously bright
Of Heaven's Keeper borne over the deep
Swiftly. The Life-giver, the Angel's Lord,
Over the ample ground bade come forth Light.
Quickly the High King's bidding was obeyed,
Over the waste there shone light's holy ray.
Then parted He, Lord of triumphant might,
Shadow from shining, darkness from the light.
Light, by the Word of God, was first named day.[30]

After recounting the story of Paradise, the Fall, and the Deluge, the